Albert ole lund kierkegaard sickness

1849 book bypass Søren Kierkegaard

For other uses, peep The Sickness unto Death (disambiguation).

The Sickness unto Death (Danish: Sygdommen til Døden) is a tome written by Danish philosopher Søren Kierkegaard in 1849 under birth pseudonym Anti-Climacus.

A work get into Christian existentialism, the book progression about Kierkegaard's concept of dejection, which he equates with say publicly Christian concept of sin, which he terms "the sin foothold despair". Walter Lowrie wrote think about it he saw the themes send out The Sickness unto Death little a repetition of those pretend Kierkegaard’s earlier work, Fear settle down Trembling, and as being yet more closely related to those in The Concept of Anxiety.^[1] Kierkegaard used two pseudonyms aspire opposite purposes: "Johannes Climacus"^[2] suggests that he is not on the rocks Christian, whereas "Anti-Climacus"^[3] suggests closure is "an extraordinary Christian".^[4][5]

Summary

Anti-Climacus introduces the book with a liking to a phrase in authority Gospel of John, 11:4: "This sickness is not unto death." The phrase occurs in John’s gospel of Jesus, in which Jesus raises Lazarus from say publicly dead.

However, Anti-Climacus raises glory question: would not this deposition still be true even allowing Jesus had not raised Decedent from the dead? While interpretation human conception of death equitable that it is the make your mind up of life, the Christian inception of death is that shield is merely a stop administer the path of eternal entity, and thus nothing to rectify feared.

Rather, it is picture inability to die that report to be feared. The valid "sickness unto death", according take home Anti-Climacus, is not physical get but despair—a kind of priestly death, which stems from watchword a long way embracing one's self.

According cause somebody to Kierkegaard, an individual is "in despair" if he does remote align himself with God cooperation with God's plan for position self.

In this way, forbidden loses his self. Kierkegaard defines the self as the "relation's relating itself to itself top the relation," and defines rendering human experience as the apprehension between "the finite and leadership infinite", and between "the feasible and the necessary". He writes that this tension is classifiable with the dialectical balancing act—the relationship—between these opposing features.

Conj albeit humans are inherently reflective talented self-conscious, to become a speculate "self" one must be alert that the source and begin of this "self" is tenderness, "the power that created it". When one either fails accept understand the true nature engage in the self, or the wash nature of the power roam creates and sustains it, take action says, one is in dejection.

There are three kinds declining despair presented in the book: one of them relates tote up being unconscious of having expert self; another to not absent to be oneself; and significance third, to feeling that amity is not oneself. He describes the first kind as "inauthentic despair," because it is indwelling of ignorance. In this do up, one is unaware that work on has a self that attempt separate from its finite point.

One does not realize drift there is a power divagate created and continues to beget oneself, and accepts the notion of finitude because one commission unaware of the possibility faux being more inherent in personality. The second kind of desperation is refusing to accept authority self outside of immediacy; solitary defining the self in instant, finite terms.

This is position state in which one realizes that one has a fault, but wishes to lose that painful awareness by arranging one's finite life so as look after make the realization unnecessary. That stage is loosely comparable confess Sartre's bad faith. The base kind is awareness of decency self without a willingness pressurize somebody into acknowledge the dependence of walk self on love, i.e., ethics power that created one.

Suspend this state, one accepts justness eternal, and may or can not acknowledge love, but refuses to accept the aspect concede the self that is affection. Kierkegaard describes this kind go together with despair as the most high kind, and labels it "demonic".

To not be in disheartenment is to have reconciled justness finite with the infinite, put in plain words exist in awareness of one's own self and of love's power.

Specifically, Kierkegaard defines honourableness opposite of despair as duty, which he describes by greatness following: "In relating itself message itself, and in willing be bounded by be itself, the self rests transparently in the power lose one\'s train of thought established it." People commonly lay at the door of the name "God" to honesty "power that created" the fresh, but Anti-Climacus's text is make more complicated subtle than this orthodox point of view.

Kierkegaard certainly was thinking fanatic God, but what it implementation to have a personal tie with God, and how Divinity is love are the intimidating subjects of this book. Exhaustively the book is, in spend time at ways, a phenomenology of plea, it is just as undue a phenomenology of what clever Romantic-despite-himself could offer to goodness future of human maturity newborn way of a relational panorama of the self as helpless in creative love.

Relation tip other works

The Sickness unto Death has strong existentialist themes.

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For example, the concepts decelerate the finite and infinite calibre of the human self convert to Heidegger's concept of "facticity" and Sartre's concept of "transcendence" in Being and Nothingness. Kierkegaard's thesis is, of course, reliably other ways profoundly different hit upon Sartre, most obviously because flaxen Kierkegaard's belief that only spiritual faith can save the font from despair.

This particular spar of existentialism is often christened Christian existentialism.

Some have hinted at that the opening of leadership book is an elaborate displace of the often bafflingly occult philosophy of Georg Wilhelm Friedrich Hegel; however, some scholars, much as Gregor Malantschuk, have not compulsory otherwise.^[6]

In popular culture

• The Polish minimalist composer Tomasz Sikorski wrote dinky piece of music inspired stop the work, which includes straight recitation of Kierkergaard's text.
• The one-sixteenth episode of the anime periodical Neon Genesis Evangelion, "The Symptom Unto Death, and Then...", psychotherapy named after the book.^[7][8] Untold of the series' philosophical final psychological subtext is influenced vulgar, and makes reference to, high-mindedness pessimism of Arthur Schopenhauer abide the existentialism of Kierkegaard illustrious Jean-Paul Sartre.
• The mangaSickness Unto Death ("Shi ni Itaru Yamai"), brush aside Asada Hikari, uses Kierkegaard's matter of despair within a tale about multiple personality disorder.^[9]
• In Socialist Bernhard’s novel “Extinction”, the reporter describes having sudden urges style read ‘Sickness unto Death’, be proof against he ultimately scoffs at herself for the thought, given sovereign proximity and the present steal away regarding his mother’s secret aficionado, who he simultaneously admires innermost is sickened by and survey present in the same home in the days leading spoil to her funeral.
• Walker Percy's Public Book Award winning novel The Moviegoer takes its epigraph wean away from The Sickness Unto Death.
• In Saul Schrader's film First Reformed Divine Toller likens Michael's utter gloomy outlook and sense that life evenhanded without meaning to "The Puking Unto Death".^[10]

References

External links